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A practical guide to the use of the Church Order of the Canadian Reformed Churches


auteur(s): Oene, W.W.J. van
genre: Commentaren
bundel:
tijdschrift:
jaargang:
uitgever: Premier Publishing
plaats: Winnipeg
jaar: 1990
druk: 1
ISBN/ISSN: 0-88756-050-4
aantal pagina's: 365

  • Preface
  • Table of Contents
  • With Common Consent
  • Article 1. Purpose and Division
  • Article 2. The Offices
  • Article 3. The Calling to Office
  • Article 4. Eligibillity tor the Ministry
  • Article 5. Ordination and Installation of Ministers of the Word
  • Article 6. Bound to a Church
  • Article 7. Recent Converts
  • Article 8. Exceptional gifts
  • Article 9. From One Church to Another
  • Article 10. Proper Support
  • Article 11. Dismissal
  • Article 12. Bound for Life
  • Article 13. Retirement of Ministers
  • Article 14. Temporary Release
  • Article 15. Preaching in Other Places
  • Article 16. The Office of Ministers of the Word
  • Article 17. Equality Amoung the Ministers of the Word
  • Article 18. Missionaries
  • Article 19. Training for Ministry
  • Article 20. Students of Theology
  • Article 21. An Edifiying Word
  • Article 22. The Office of Elder
  • Article 23. The Office of Deacon
  • Article 24. Term of Office
  • Article 25. Equality to Be Maintained
  • Article 26. Subscription to the Confessions
  • Article 27. False Doctrine
  • Article 28. Civil Authorities
  • Article 29. The Ecclesiastical Assemblies
  • Article 30. Ecclesiastical Matters
  • Article 31. Appeals
  • Article 32. Credentials
  • Article 33. Proposals
  • Article 34. Proceedings
  • Article 35. President
  • Article 36. Clerk
  • Article 37. Jurisdiction
  • Article 38. Consistory
  • Article 39. Consistory and the Deacons
  • Article 40. Constitution of a Constistory
  • Article 41. Places without a Consistory
  • Article 42. Meetings of Deacons
  • Article 43. Archives
  • Article 44. Classis
  • Article 45. Cousellors
  • Article 46. Church Visitors
  • Article 47. Regional Synod
  • Article 48. Deputies of Regional Synod
  • Article 49. General Synod
  • Article 50. Churches Abroad
  • Article 51. Mission
  • Article 52. Worship Services
  • Article 53. Days of Commemoration
  • Article 54. Days of Prayer
  • Article 55. Psalms and Hymns
  • Article 56. Administration of Sacraments
  • Article 57. Baptism
  • Article 58. Schools
  • Article 59. Baptism of Adults
  • Article 60. Lord's Supper
  • Article 61. Admission to the Lord's Supper
  • Article 62. Attestations
  • Article 63. Marriage
  • Article 64. Church Records
  • Article 65. Funerals
  • Article 66. Nature And Purpose of Church Discipline
  • Article 67. Consistory Involvement
  • Article 68. Excommunication
  • Article 69. Repentance
  • Article 70. Readmission
  • Article 71. Suspension and Deposition of Office-bearers
  • Article 72. Serious and Grievous Sins on the Part of Office-bearers
  • Article 73. Christian Sensure
  • Article 74. No Lording It Over Others
  • Article 75. Property of the Churches
  • Article 76. Observance and Revision of the Church Order
  • Appendix I. Regulations for the Election of Office-bearers
  • Appendix II. Letter of Call
  • Appendix III. Form of Subscription
  • Appendix IV. Credentials
  • Index
  • Subscription to the Confession

    All ministers of the Word, elders, deacons, and professors of theology shall subscribe to the Confessions of the Canadian Reformed Church­es by signing the form(s) adopted for that purpose.

    Anyone refusing to subscribe in that manner shall not be ordained or installed in office. Anyone who, being in office, refuses to do so shall, because of that very fact, be immediately suspended from office by the consistory with the deacons, and classis shall not receive him. If he ob­stinately persists in his refusal, he shall be deposed from office.

    [118] The federation of the Canadian Reformed Churches is not a federation of convenience but a federation based on the unity of faith. It is, therefore, of utmost importance that the unity of faith be preserved and protected, for if this unity is no longer there, the very nature of the federation has been vi­olated and total collapse is the final result, even though an outward show of unity is maintained.

    True unity is possible only when the churches can be assured of each other that the true doctrine of the Scriptures is believed and adhered to, and that heresies in every form are recognized and rejected. History, too, has taught us that wherever deviating views are tolerated dissolution begins al­most immediately.

    The Holy Spirit so guided the churches that had come to Reformation that from the outset they were aware of the necessity of maintaining the unity of faith. Having been freed from the idea that the unity of the church was fixed in one man, the pope, and that allegiance to that official was the only way in which the unity could be preserved, they understood that only alle­giance to the Lord, to His Word guaranteed their really being one.

    The gathering of brothers in Wesel in the year 1568 has been mentioned before. Although they could not take binding decisions and only expressed what they considered necessary or advisable, they did not hesitate to de­clare that no laying on of hands should occur ere the brother who was to be ordained had "solemnly bound himself in the presence of the whole church, that he will dedicate himself solely to the propagation of God's honour, to the pure proclamation of (God's) Word and to the edification of the church; that he will not twist the pronouncements of the Holy Spirit according to his own peculiar inclinations and that he will not deviate from the truth even one hair's breadth either from favour, or for money, or from fear; likewise that he will diligently observe the adopted ordinances of the church that aim at the order and the rest of the churches." (Articles of Wesel Ch.ll, Art. 12)

    [119] The first synod of the liberated churches was held in 1571. At that synod the brothers decided: "In order to give evidence of the unity in doctrine among the Netherlands Churches the Brothers have decided to place their signatures under the Confession of Faith of the Netherlands Churches and to do the same to the Confession of the Churches in France thereby to wit­ness their bond and unity with these French Churches."

    It is remarkable that of the twenty-nine brothers present only five were elders; there were nineteen ministers, three future ministers, and probably two retired ministers. Yet the brothers decided as indicated above. This may be mentioned with gratitude especially inasmuch as deviation from the doc­trine of the church and opposition to subscription to the confessions practi­cally always came from ministers of the Word.