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A practical guide to the use of the Church Order of the Canadian Reformed Churches


auteur(s): Oene, W.W.J. van
genre: Commentaren
bundel:
tijdschrift:
jaargang:
uitgever: Premier Publishing
plaats: Winnipeg
jaar: 1990
druk: 1
ISBN/ISSN: 0-88756-050-4
aantal pagina's: 365

  • Preface
  • Table of Contents
  • With Common Consent
  • Article 1. Purpose and Division
  • Article 2. The Offices
  • Article 3. The Calling to Office
  • Article 4. Eligibillity tor the Ministry
  • Article 5. Ordination and Installation of Ministers of the Word
  • Article 6. Bound to a Church
  • Article 7. Recent Converts
  • Article 8. Exceptional gifts
  • Article 9. From One Church to Another
  • Article 10. Proper Support
  • Article 11. Dismissal
  • Article 12. Bound for Life
  • Article 13. Retirement of Ministers
  • Article 14. Temporary Release
  • Article 15. Preaching in Other Places
  • Article 16. The Office of Ministers of the Word
  • Article 17. Equality Amoung the Ministers of the Word
  • Article 18. Missionaries
  • Article 19. Training for Ministry
  • Article 20. Students of Theology
  • Article 21. An Edifiying Word
  • Article 22. The Office of Elder
  • Article 23. The Office of Deacon
  • Article 24. Term of Office
  • Article 25. Equality to Be Maintained
  • Article 26. Subscription to the Confessions
  • Article 27. False Doctrine
  • Article 28. Civil Authorities
  • Article 29. The Ecclesiastical Assemblies
  • Article 30. Ecclesiastical Matters
  • Article 31. Appeals
  • Article 32. Credentials
  • Article 33. Proposals
  • Article 34. Proceedings
  • Article 35. President
  • Article 36. Clerk
  • Article 37. Jurisdiction
  • Article 38. Consistory
  • Article 39. Consistory and the Deacons
  • Article 40. Constitution of a Constistory
  • Article 41. Places without a Consistory
  • Article 42. Meetings of Deacons
  • Article 43. Archives
  • Article 44. Classis
  • Article 45. Cousellors
  • Article 46. Church Visitors
  • Article 47. Regional Synod
  • Article 48. Deputies of Regional Synod
  • Article 49. General Synod
  • Article 50. Churches Abroad
  • Article 51. Mission
  • Article 52. Worship Services
  • Article 53. Days of Commemoration
  • Article 54. Days of Prayer
  • Article 55. Psalms and Hymns
  • Article 56. Administration of Sacraments
  • Article 57. Baptism
  • Article 58. Schools
  • Article 59. Baptism of Adults
  • Article 60. Lord's Supper
  • Article 61. Admission to the Lord's Supper
  • Article 62. Attestations
  • Article 63. Marriage
  • Article 64. Church Records
  • Article 65. Funerals
  • Article 66. Nature And Purpose of Church Discipline
  • Article 67. Consistory Involvement
  • Article 68. Excommunication
  • Article 69. Repentance
  • Article 70. Readmission
  • Article 71. Suspension and Deposition of Office-bearers
  • Article 72. Serious and Grievous Sins on the Part of Office-bearers
  • Article 73. Christian Sensure
  • Article 74. No Lording It Over Others
  • Article 75. Property of the Churches
  • Article 76. Observance and Revision of the Church Order
  • Appendix I. Regulations for the Election of Office-bearers
  • Appendix II. Letter of Call
  • Appendix III. Form of Subscription
  • Appendix IV. Credentials
  • Index
  • Offerings

    The deacons need funds in order to be able to extend the help needed. Families or single members who need financial assistance should not have to wait for some time until the deacons have found ways and means to gather the amount needed. Oftentimes help should be given immediately. For this reason it is advisable that the deacons have some funds readily available. It is difficult to determine how large the reserves should be. They certainly should not take the place of the trust in the Lord who will provide for His peo­ple. Nor should we ever go again into the direction that many deacons fol­lowed many years ago, when the college of deacons sometimes owned stocks and bonds and houses, frequently judging by what stories have been passed on to us in personal recollections as well as in literature at the cost of those for whose benefit the offerings had been gathered in. If the deacons are afraid that their balance becomes too large and could constitute a threat to true piety and generosity, they will always be able to find needs and misery elsewhere that they could help alleviate to some extent.

    They should also keep the congregation informed about their needs, so that the congregation may be able to determine from time to time what the size of their offerings should be. If less is needed, less should be given; when the needs increase, the offerings are to be increased.

    In smaller congregations it may be advisable not to publish the total amount of financial support given each month. It can be found out so easily who is being supported, as every one may know every one else. There is, of course, no blame or stigma attached to being financially assisted. The as­sistance comes from the Great Shepherd who in this manner looks after the needs of all His own. It is a privilege for the congregation and for the deacons when they are allowed to help the needy of whom the Saviour said that we shall always have them with us. It would be a loss to the church if it were no longer enabled to show mercy and compassion in this manner.

    On the other hand, the honour and dignity of those who receive assis­tance should be preserved as much as possible. When financial assistance

    [112] is given in cash, a receipt should be signed. This receipt should be destroyed after the disbursement has been verified by two brothers and has been prop­erly recorded in the books as a legitimate disbursement. In case assistance is passed on by means of a cheque, the cheques should bear only the ac­count number and no further identification, such as "Welfare Fund," or the like. After the amount has been properly verified and recorded, the cheques should be destroyed as well.

    Fortunately we have come a long way from the time when the needy had to go to a certain place where the deacons "held office," there to receive the amount set aside for them or to receive assistance in natura. Speaking of assistance "in natura," we mention that this may be an even better way of providing than giving money. Especially if poverty is largely due to misman­agement or the inability to control expenses, it would be advisable if the dea­cons inquired about the need for food, clothing or other necessities of life and then went and purchased what is needed either personally or with the help of someone whom they engaged to put the family back on its feet.