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A practical guide to the use of the Church Order of the Canadian Reformed Churches


auteur(s): Oene, W.W.J. van
genre: Commentaren
bundel:
tijdschrift:
jaargang:
uitgever: Premier Publishing
plaats: Winnipeg
jaar: 1990
druk: 1
ISBN/ISSN: 0-88756-050-4
aantal pagina's: 365

  • Preface
  • Table of Contents
  • With Common Consent
  • Article 1. Purpose and Division
  • Article 2. The Offices
  • Article 3. The Calling to Office
  • Article 4. Eligibillity tor the Ministry
  • Article 5. Ordination and Installation of Ministers of the Word
  • Article 6. Bound to a Church
  • Article 7. Recent Converts
  • Article 8. Exceptional gifts
  • Article 9. From One Church to Another
  • Article 10. Proper Support
  • Article 11. Dismissal
  • Article 12. Bound for Life
  • Article 13. Retirement of Ministers
  • Article 14. Temporary Release
  • Article 15. Preaching in Other Places
  • Article 16. The Office of Ministers of the Word
  • Article 17. Equality Amoung the Ministers of the Word
  • Article 18. Missionaries
  • Article 19. Training for Ministry
  • Article 20. Students of Theology
  • Article 21. An Edifiying Word
  • Article 22. The Office of Elder
  • Article 23. The Office of Deacon
  • Article 24. Term of Office
  • Article 25. Equality to Be Maintained
  • Article 26. Subscription to the Confessions
  • Article 27. False Doctrine
  • Article 28. Civil Authorities
  • Article 29. The Ecclesiastical Assemblies
  • Article 30. Ecclesiastical Matters
  • Article 31. Appeals
  • Article 32. Credentials
  • Article 33. Proposals
  • Article 34. Proceedings
  • Article 35. President
  • Article 36. Clerk
  • Article 37. Jurisdiction
  • Article 38. Consistory
  • Article 39. Consistory and the Deacons
  • Article 40. Constitution of a Constistory
  • Article 41. Places without a Consistory
  • Article 42. Meetings of Deacons
  • Article 43. Archives
  • Article 44. Classis
  • Article 45. Cousellors
  • Article 46. Church Visitors
  • Article 47. Regional Synod
  • Article 48. Deputies of Regional Synod
  • Article 49. General Synod
  • Article 50. Churches Abroad
  • Article 51. Mission
  • Article 52. Worship Services
  • Article 53. Days of Commemoration
  • Article 54. Days of Prayer
  • Article 55. Psalms and Hymns
  • Article 56. Administration of Sacraments
  • Article 57. Baptism
  • Article 58. Schools
  • Article 59. Baptism of Adults
  • Article 60. Lord's Supper
  • Article 61. Admission to the Lord's Supper
  • Article 62. Attestations
  • Article 63. Marriage
  • Article 64. Church Records
  • Article 65. Funerals
  • Article 66. Nature And Purpose of Church Discipline
  • Article 67. Consistory Involvement
  • Article 68. Excommunication
  • Article 69. Repentance
  • Article 70. Readmission
  • Article 71. Suspension and Deposition of Office-bearers
  • Article 72. Serious and Grievous Sins on the Part of Office-bearers
  • Article 73. Christian Sensure
  • Article 74. No Lording It Over Others
  • Article 75. Property of the Churches
  • Article 76. Observance and Revision of the Church Order
  • Appendix I. Regulations for the Election of Office-bearers
  • Appendix II. Letter of Call
  • Appendix III. Form of Subscription
  • Appendix IV. Credentials
  • Index
  • Task of Professors

    What is the task of the Professors of Theology? Their task is to instruct the students of theology and to guide these students to the completion of their courses. Once a student has completed the course of study as re­quired, he will receive a certificate attesting to this accomplishment. With this certificate the graduate may present himself to a classis to be declared eli­gible for call, as laid down in Art. 4 CO.

    Although the College is completely under the control of the churches, it is an institution for higher learning in its own right. The churches do finance the College by means of an annual assessment per communicant member, but they do not meddle in the material taught at the College or the scholarly level of the instruction. The Board of Governors is the body that guards both the level and the Scriptural character of the instruction given.

    The degrees that are granted by the College are, therefore, academic degrees, not ecclesiastical attestations. A degree from the College does not give access to the pulpit; it only permits the graduate to present himself to the relevant ecclesiastical assembly for examination and opens the way which ultimately may lead to the pulpit. Such an ecclesiastical examination is essentially different in character from the academic examinations at the College. We already mentioned this difference when dealing with Article 4.

    Although the College has been established and is being maintained by the churches, this does not mean that only members of the churches would be allowed to study at it or obtain a degree from it. If the blessings, bestowed upon the churches by the Lord, are recognized by others, too, and when the College can be of benefit and blessing to others, too, it can only be a reason for humble gratitude that we may be instrumental in spreading these bless­ings to an even wider circle.

    The fact that the College is an institution for higher learning and that the teaching at it is at the scholarly level does not mean that the ministry of the Gospel should be left out of the picture. On the contrary, it should be the dominating and guiding principle. The whole teaching as well as the subjects taught have to have as their goal that the students be trained for the office to which they are aspiring.

    [96] Ideally, the College should have at least five teachers, corresponding with the various disciplines. There is in the first place the department of Old Testament studies, followed by that of the New Testament discipline. The doctrine of the church is another field; then there is the history and polity of the church, while the fifth discipline covers all that belongs to the work of a minister in preaching, teaching, visiting, and so on. The last-mentioned dis­cipline is called the diaconiology.

    For admission to the College one has to be in possession of a qualified Bachelor of Arts degree. The course of study at the College itself covers four years. Upon successful completion of the study, the degree of Master of Di­vinity is conferred at the Convocation, which is usually held on the second Friday in September.